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Why We Remember Our Past Lives, Barnett

"Why We Remember Our Past Lives: In Defense of Reincarnation, article two" By Ada Barnett (The Novelist.) The majority of educated people know that reincarnation is at the basis of the Buddhist and Hindu religions, and are even aware that it was well known among the Romans, taught by Plato, believed in by Pythagoras, who speaks of his past lives, and taken for granted in their writings of Homer and Virgil. It is a strange fact, however, that only very few among us know that reincarnation was also an integral part of the Christian faith up to the fourth century after Christ, and taught by the Early Fathers of the Church, especially Clement, Jerome and Origen. It was during the lifetime of the latter that differences of opinion with regard to the details of re-existence arose. They were debated with violence, and finally the doctrine was condemned at the Council of Constantinople in 553 A.D. The rival theories that the soul is begotten with the body, or that God creates souls and plants them in the embryo, were left to contend with each other for supremacy. It is interesting to remember that it was at this same time that the Early Fathers appointed what were called "Correctors" to erase from the Gospels anything which they considered heterodox, and it seems a reasonable conclusion that all allusions to pre-existence and reincarnation would, at the same time, have fallen under their condemnation. But although thus drastically and officially expurgated from Christian doctrine, a belief in reincarnation never entirely died out in the West, but was taught by various "heretical" bodies through the Middle Ages and by many of the philosophers and secret societies of the Renaissance. It recommended itself to the great philosophers of the Germany of half a century ago. So the torch was passed from hand to hand; and now, in the present day, more and more are we beginning to realize how great a light that no doubt well-meaning majority of Church Fathers trampled out for many generations of humanity. We are feeling that behind all the fancies clustering round the rebirth of the soul there is some vital truth, since it was endured for so many thousands of years and attracted so many able thinkers. Its inherent reasonableness appeals to us, its extraordinary value in explaining the most baffling of human problems. It restores to us the vitally necessary belief that Eternal Justice rules the world. It brings us the courage of our own immortality, the hope of our illimitable perfectibility. Strangely enough, the revival of interest in the great doctrine has seemed to me to begin with Darwin's discovery of the great truth of Evolution; when it began to be seen that nothing ever comes suddenly into being, but that every form of life is in itself both the result of a previous process of gradual development and the promise of still further unfoldment. And we have asked ourselves, if the acorn grows into an oak tree, why not the man-soul into a god? For the growth of both passing change and time are necessary, and we have here a great foundation truth which makes life not only endurable but noble (Continued on page 318, column 1)

Spiritualist beliefs drew from the beliefs of many non-Western cultures, but also from early Christianity. Barnett references the belief in reincarnation in Hinduism, Buddhism, and in ancient Rome and among early Christians. The connection between non-Western belief systems and the past may be considered harmful as it suggests a degree of eurocentrism in depicting other cultures as backwards or “uncivilized.”
 
“Why We Remember Our Past Lives: In Defence of Reincarnation,” Ada Barnett, in Survival, vol. IV, no. 26, 1932, pg. 323, Box 34, Eileen J. Garrett Parapsychology Foundation Collection, Collection 331, Special Collections, University of Maryland, Baltimore County (Baltimore, MD).

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